CityVP Manjit

6 years ago · 3 min. reading time · 0 ·

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This Elusive Thing Called Humanity

This Elusive Thing Called Humanity

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INDIVIDUAL

There is nothing wrong with responding like machines because our society is constructed of machines and there is nothing wrong with responding like animals because we are animal. Somewhere in the middle of all that is this elusive thing we refer to as humanity.  We can reason that humanity and we can also feel that humanity but we each discover it and experience humanity as an individual and not just as a universal. 

What makes humanity human is that we are far more than just reason and far more than just emotion but in trying to make that more into an argument or a spiritual object we are then tearing apart something whole so we can examine parts of it which accord to our belief or reasoning.  We either concertize it into a symbol or we secularize it as an identity of our group.

If we have someone who espouses logic but fears emotion it may be that emotion reminds them of someone terrible that they came across in their lives, so the chief guide for that reasoning is a trigger of inhumanity in that person's past.  Equally if we have someone espousing emotion it may be that logic reminds them of someone terrible that came across their lives and made them feel less, which again a life exercised by some form of inhumanity rather than this elusive thing we call humanity.

Humanity is a catalyst for appreciation, where the appreciation can be for a well reasoned individual or a person with an emotional response which accords with our highest senses, but the situations we come across can leave us depreciated rather than adding to our intelligence of how to appreciate.  That is what makes appreciation among the toughest of our inner compass to learn because we confuse the ability to appreciate with the need to be appreciated.   We should be able to reason the meaning of appreciation while recognizing that appreciation is also connected with our emotions, but humanity is not this duality of reason vs. emotion.  These are just two faculties of a complete being.

What makes humanity even more elusive is trying to find it in our brain or trying to find it in our heart.  There is a point between being a machine and being an animal that humanity exists and what makes humanity even more perplexing is that humanity is different from nature.  We cannot imbue nature with humanity because nature is not human, it is an unfathomable force which exists and a part of that force shaped human beings.  We learned through our machines and we grew because of our animal nature.  If flesh is animal, bone is machine complete with all the physics of joints and moving parts.  So in discovering our humanity we do not negate our being as a machine nor our being as an animal.  It is when we are reduced to being a machine we lose our humanity and equally when we are reduced to being animal we lose our humanity also. 

We are not going to operate in the world we have created without an appreciation for the machine and we are not going to grow in our wisdom if without an appreciation for the animal - and that machine and animal is us.  The there is all that which is outside of us which we are connected to and this includes natural and it includes the artificial.  We can ascribe human values to nature but we cannot be surprised when nature bites us in the arse, we can ascribe human values to the artificial but we cannot be surprised when objects disappoint us and create divisions within us because we transferred humanity into a symbol or an object.

Humanity then is not a comparison, it is not me saying that I am more human for having thought about humanity and I am not more human simply because I can make a show of humanity, because humanity exists best (as some say) when it is there when no one is looking.  A display of humanity is no different to a display of a peacock, that is our animal being expressing itself and if there is logic that is expressed here, then we are not going to be better than artificial intelligence where machines and deep learning take logic beyond the range of human thinking. 

So we should be thankful for the machines we are able to build and thankful for being a thinking endowed part of the animal kingdom, and from there we may personally find what it is that makes us human but it is solely our finding and then humanity is an enlightening aspect of the whole, because that is the chief gift we have been given, that we can appreciate the whole.

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Comments

CityVP Manjit

6 years ago #4

#7
but we are animals :-) so that is a part of us as well. If we offend a honeybee we are going to get stung, if we offend a bear we will get mauled but yet we also have human beings who won't be stung by bees and who can command a bear and then of course is the intelligence of animals. This is what we are absolutely blind to, because we are too busy with our machine self, the one that calculates our own financial net worth. Where we can be smarter than artificial intelligence and animals is in our humanity but artificial intelligence and animals should not be blamed for our inhumanity, for that is a failure in our imagination. It was Harley King who really drove the importance of imagination, and you have touched on that also. The creative part of that imagination is a catalyst to bring us to what is most human, but do we really seek that? Imagination is not the answer to humanity but it sure is helpful if it is leading us to wisdom. Our machine self also sets standards and thus set a conceptual view of humanity as a standard for others, but I am fundamentally interested in my own consciousness and how that energy transforms into my own humanity. When you hear people talking about management being what you can measure, that is us being a machine, but we are not conscious of how humanity emerges within us - because we have to be alive to know that as wisdom. We don't teach wisdom because we can't teach wisdom, we can develop awareness and then in the practice emanating from that awareness, wisdom emerges. I want to know that and there is no truth out there to create that - for that is the truth each of us best discovers or as Socrates described wisdom "To Know Thyself". Even Aristotle talked about "phronesis" which is practical wisdom - a practice.

CityVP Manjit

6 years ago #3

#5
I think it is fundamentally important to understand the intelligence of animals because we are animal, and animals do think and in marvelous ways in which we can learn from them. What is offensive is certainly part of animal being, it is what makes us tribal. Whether I have Steve Jobs and David Packard and William Hewlett in the diagram is a part of my construct, I am not selling this to you or saying that for one moment that society should evaluate, because there is imagination involved here, and so renaissance here means my renaissance. I cannot define what renaissance is for other people but we end up defining our lives through pictures and ideas other people create. How is it that we still have such inhumanity in a world with so many books? There has always been talk of there having been a golden age, so that is a possibility but it is in no way proven. I see myself as machinery, I see myself as animal and I am a part of a natural world and an artificial world (without condemning the artificial) and then from there the exercise here is me finding my own humanity. This is my learning pathway. It is not my business to tell people how they should run their lives. From your response I draw deeper into the intelligence of animals, and there is intelligence in plants to which are a part of nature also. The last thing I want to do is stand on a stage teaching this to people, this is my discovery and you have contributed to it. Who you are only you know because I do not presume to know you.

CityVP Manjit

6 years ago #2

#1
The irony here is that the book is very much a part of the machine. Where the artificial reduce humanity there human beings will fight against industrialized inhumanity, but the printing press brought us the book, otherwise it was not books which were passed across generations but the oral and storytelling culture, a culture - where story was a recognition of connection through the ages. The printing press creates the artificial but the machinery of that printing press was always within us, we have simply got better at logic to create the artificial but often without appreciating the natural. Do note that internally we are very well designed machine combined with our animal self and externally there is the natural which nature gave us and the artificial which our imagination created The harmony between machine and animal internally is in relationship with the natural and artificial external. In that whole IMHO we can see our humanity emerge. Since our animal self responds to danger the very defensiveness of that draws inhumanity to our attention far more readily than humanity. If our attention cannot be shifted back to humanity, then we engage in reaction to inhumanity rather than response to humanity. We have capacity to be machine and animal, for even birds build nests. A part of our humanity is understanding that we can respond and that our life is not simply governed by reaction. So writing a book is immaterial because it is only material to the reality that we have new machinery to help our machine being shaped by logic. It is no guarantee that a human response will emerge if our animal being is being shaped by emotion - only in the wholeness of all of this can we see the human within us and hence as emergence it relates very much to renaissance - a new beginning - a birthing of our humanity. This is not theory, we have done it before even in the days of oral culture.

CityVP Manjit

6 years ago #1

#2
Joyce what is important is we are noticing it and bit by bit we get closer to what is very elusive today.

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