Ian Weinberg in Writers, Human Resources Professionals, English Developer and facilitator of neuromodulation program. Practicing neurosurgeon. • Netcare Linksfield Hospital Jan 14, 2018 · 2 min read · 2.1K

To have and to hold

To have and to hold

Indeed we have needs. As living organisms we require sustenance and we require shelter. Maslow spelt that out pretty clearly. And then we have ‘wants’. Now here things get a little murkier. For while it can be said that needs naturally morph into ‘wants’ otherwise there wouldn’t be the drive and focus to acquire, problems arise when ‘wants’ become ‘needs’.

When a ‘want’ which was not a ‘need’ transmutes into a need there is often but not always, the spectre of some nurture deprivation element which is playing out the ‘need’ in compensatory behaviour. In this way, the drive to acquisition incorporates the heritage determinants of material and emotional deprivation. The often obsessive motivation to seek and acquire can be seen to appease the fear of being left bereft of survival resources – the material and emotional deprivation are inextricably bound as one. Flowing from this dynamic is the fear of loss – loss of not being recognized because this results in the belief that if one is not recognized then reward and personal gain is compromised. The fear of loss also translates into the need to hold on to one’s gains and the need to acquire more so as to create a greater margin of ‘safety’. Together with fear of loss is fear of failure with all its incumbent anxiety triggers. Fear of failure similarly raises the spectre of failing to have the means to acquire and thereby appease the fear of loss. To complete the picture is the compromised self-esteem which hums in the background as the accompaniment to the show.

The study of this human condition can be found in the ancient Buddhist literature. It is referred to as dukkha. Dukkha refers to the pain that arises out of loss or the fear of loss and consequently to the need to hold on tightly to what you have. In this context, the fear of loss includes the fear and its accompanying uncertainty that arises out of changing circumstances and a changing landscape - the loss of a familiar status quo and comfort zone. The metaphor that is quoted in this regard in the Buddhist literature is that our individual and collective lives are as the brisk flow of a river. And flow we must, for life is an ever changing meander with the occasional tight turns, rapids and waterfalls. But if we attempt to move to the safety of the bank and hold on to something to slow or stop our flow, we shall have our arms ripped off!

The manner in which we live our lives determines also the way we approach our deaths. And sadly all too often I have observed that those who held on too tightly to the artifacts of life, also hold on tightly to the remnants of life out of fear of loss. This often translates into the expectation to prolong life at all costs to appease the fear of the afflicted and invariably that of close relatives – we inflict life upon the wretched and the dying with all its indignity.

The state devoid of dukkha is that of Nirvana – a state that arises out of sensitivity, awareness and clarity. The drive to strive for a state of Nirvana arises out of the increasing dissatisfaction and lack of gratification in a space of increasing dukkha. Once arrived at the watershed point of recognition of the folly and pain of dukkha we commence a process of evolving from compensatory behavior to one of authenticity. In this way we transcend the limiting beliefs that imprison us in the space of dukkha and all its pain. The first step in this process is to sharpen our sensitivities – of self, of others and of the extended environment. This is the fundamental component – to be able to perceive with all our senses, sans disparaging judgement. In this regard it helps by reminding ourselves that every person is a product of a heritage in which they had no choices, most notably in the earliest and most influential period.

The next step is to apply our sense of reason to achieve clarity of self – identify needs, aspirations, purposeful and gratifying activities. From here follows the reasoning process to gain clarity of others and indeed of the extended environment. Finally, the entire process is fine tuned by the acknowledgement of a personal value contribution (making something better than it was before you engaged with it).

In transcending dukkha and approaching Nirvana we become more accepting of the bigger picture and our place within it. It is an acceptance also that we have very little control over others and over the extended environment. Our lot is to reason, achieve clarity and evolve to the best that we can become. In this way we become a positive resource for others within the greater environment – true value contributors. And indeed we set ourselves up for a fulfilling death when the time comes (which it will), for a fulfilling death follows on from a fulfilling and authentic life.

Copyright reserved - Ian Weinberg 2018 

Ian Weinberg Jan 15, 2020 · #28

#27 Interesting question Ken. I guess the responses would be as varied as the spread of human values. Just on reflection I can see some moving into a chronic hopeless-helpless mind state; others eventually putting shoulder to the wheel and recreating it all again. A very small minority I believe would experience a catharsis projecting them into a very different non-consumeristic space. In a totally different vain, here I’m thinking of your farmers, vital value contributors need to be assisted to previous status. This is when the individual’s needs overlap with the collective needs. And while I’m on the subject, perhaps it’s time to create safe reserves for all the Aussie wild life ( similar to our Kruger Park etc).- major value contribution and much new employment.

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Ken Boddie Jan 15, 2020 · #27

I wonder, Ian, when the “folly and pain of dukkha“ is replaced by the sudden and total loss of all worldly goods, if we are momentarily closer to Nirvana, until our wants again surpass our actual needs? As we rebuild from enforced disaster does our focus sharpen or are we totally numb from grief? Perhaps the Phoenix momentarily shines a guiding light on our life’s path forward ?

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Lyon Brave Feb 13, 2018 · #26

I love this. Hold on to tightly and your arms will be ripped off.

Jerry Fletcher Jan 25, 2018 · #25

Ian, I have missed your probing mind. I've managed to get Murphy out of my life forthe moment and will return to my active roll here on BeBee.

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Ian Weinberg Jan 18, 2018 · #24

#21 Thanks very much @Harvey Lloyd As always, yours is a consistent and significant value contribution.

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Harvey Lloyd Jan 18, 2018 · #22

Your words here remind me of this story. (#21). Materialism has us climb a ladder that once we get so high letting go is near impossible. We are now attached so deeply that trials and tribulations of normal life become fears and anxieties of loss. When asked to let go we cant fathom this position and lash out those that might suggest the option.

I heard a speaker the other day who had sought to figure out how many humans have come/gone/exist on our planet. The estimates ranged from 60-120 billion. Given these numbers we can see that many have come before us and many will come after. I am but a blip and on very large radar screen. But i can be a king within the present moment i find myself. Or i can be the court jester of the materiel world where i am always just a blip.

I await your book and pre-order sales notice. @Ian Weinberg

Harvey Lloyd Jan 18, 2018 · #21

@Ian Weinberg this appears to be your elevator speech to a publisher. It deserves a book deal. Unfortunately i am on the elevator with you here and can only offer a comment.

A story or parable circulated in christian circles a few years ago. It went something like this. A man was climbing a rock face and he had underestimated the time to reach the precipice. He made the decision to pursue the top and sleep there. As darkness came on he slipped and was caught by his safety equipment. But this to was letting go. He found himself holding on to the rope for his life. All equipment had failed and he was left with his own might to hold him within the darkness.

In his final moments of ability he cried out that God might save him from the impending fall. He cried out several times and when he was about to subdue to the inevitable he heard his answer. "Let go." This energized him and infuriated him at the same time. His grip grew stronger. He cried out again with anger and frustration. I need saving not a one way ticket to death. He only heard again, let go. The first flares of light began to shine and he realized that he had held on all night long. He cried out again as he looked down only to see that he was six inches from the ground.

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Randall Burns Jan 16, 2018 · #20

#14 #15 LMFAO!!! You guys!!

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